Vincentian Missionaries, Martyrs for the Faith

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October 13th, 2013 --- Tarragona (Spain)

by: Joaquín González Hernando,CM Visitor, Province of Madrid

[This article was published in Vincentiana, volume 57, #4, October-December 2013, p. 410-413].


It was Blessed John Paul II who wrote: A sign of the truth of Christian love, ageless but especially powerful today, is the memory of the martyrs. Their witness must not be forgotten. They are the ones who have proclaimed the Gospel by giving their lives for love. The martyr, especially in our own days, is a sign of that greater love which sums up all other values (Incarnationis mysterium, #13).

Those words of John Paul II have not been forgotten by the church in Spain or by the Congregation of the Mission in Spain. Thirteen years later, on October 13th, 2013, in the city of Tarragona and at the conclusion of the laborious process of these Causes, five hundred twenty-two martyrs were beatified, men and women from various dioceses and religious congregations in Spain, victims of the religious persecution that occurred in Spain during the twentieth century.

As of now their names have been written in the Martirologio of the Church and they will be the object of our veneration and prayers. This day will also be written into the history of the Congregation in Spain as an historical and memorable day because eleven priests and three brothers were beatified. This day is just as memorable for the Company of the Daughters of Charity because twenty-seven Sisters and one daughter of Mary of the Miraculous Medal were also beatified. In these few paragraphs I want to offer a simple homage to the fourteen Vincentian Missionaries, now Blessed, and at the same time I want to express my gratitude for their witness to the faith.


The Cause of the fourteen Vincentian Missionaires, headed by Father Fortunato Velasco Tobar, had been long awaited and was joyfully concluded with the decree of Pope Francis (July 5, 2013). This decree reinforces the desire of the Congregation in Spain, namely, we do not want to forget those persons who, for the cause of Christ, suffered a violent death as they offered the greatest witness of the faith. We do not want to forget those who so loved Christ that they poured out their blood in his name. We cannot forget these confreres who so loved God, the Church and the Congregation that they offered their very life.

Those fourteen Missionaries ((Fortunato Velasco, Leoncio Pérez, Luis Aguirre, Tomás Pallarés, Salustiano González, Antonio Carmaníu, Ireneo Rodríguez, Gregorio Cermeño, Vicente Vilumbrales, Narciso Pascual, Amado García, Andrés Avelino, Ricardo Atanes y Pelayo José), were martyred in distinct regions of Spain (Teruel, Seu de Urgel, Guadalajara-Sigüenza, Asturias), and died as the result of cruel and vicious torture. We must remember that their physical suffering was accompanied by spiritual suffering which was no less painful. There is no doubt about the fact that they have obtained the palm of martyrdom and that they are present to us today and will be remembered forever.

All of these martyrs were sons of families who had strong Christian roots. They were members of a people who for centuries had their feet firmly planted on the land they cultivated and their eyes firmly fixed on the heaven they hoped for. These Servants of God lived during one of the most tragic eras of the history of Spain: the revolution of 1934 and the beginning of the civil war … a war between Spaniards that encompassed the years 1936-1939. The civil war is the social/political context that resulted in the death of the majority of the Missionaries, but they are not the victims of the civil war, rather they are the victims of religious persecution … two very distinct concepts. Unfortunately, every war claims innocent victims. Mothers cried countless tears for their dead sons who died as participants in one or another faction of the conflict. Every innocent person who dies deserves our respect and our compassion.

For this group of confreres who were victims of the religious persecution, a new path was opened to them, a path the led to their martyrdom. They died for the faith; they died because they were members of a religious group … they did not die because of their political beliefs. The narration of the events surrounding their final days is truly horrifying: fugitives, hiding, denounced, tortured, and ultimately, killed. Prayer and the intercession of Our Lady of the Miraculous Medal sustained them. Who can deny the fact that they never harmed anyone? Who were their enemies? These confreres were courageous Missionaries: prayer and the Eucharist made them strong … and it was with this strength that they confronted death and spoke words of forgiveness to their executioners. It was with this strength that they entrusted their life to the Blessed Virgin and prayed for those who were about to kill them. Like Jesus they prayed: Father, forgive them, they know not what they do (Luke 23:34).

Martyrdom is the seal of love and commitment and Vincent de Paul referred to this act in the following manner: there is no greater act of love than that of martyrdom. On another occasion he stated: The salvation of people, and our own, is a good of such magnitude it deserves to be bought no matter what the price. It matter not if we die in the fight. Only let us die with our weapons in our hands, and happy, for by our death the Company will not be the poorer, because, sanguis martyrym, semen est Christianorum (Abelly II:168).


The celebration of October 13th in Tarragona was a joyful occasion but, at the same time, it was an occasion for further commitment … a commitment that we must continue to concretize in the various initiatives that are an expression of and the fruit of the Year of Faith which has just been concluded. The celebration of the beatification of this group of Missionaries will have significance for the Congregation in Spain and throughout the world only if we are able to be strengthened in our own faith, only if we take up the torch that has been lighted by their hope and only if we live with a charity that acts justly. This celebration will have meaning for us if in every local community and in very corner of the world where Vincentians are ministering we do not hide the light of faith under the table but place it on a lampstand and give witness to the living God. We will glorify our martyrs if we become ever more aware of the fact that the path along which the Congregation must travel is the path of faith, hope and service on behalf of those who are most poor. This is also the path that each one of us ought to travel … and travel with joy and new hearts of flesh.

In the universal Church and also in our Congregation we need the witness of the martyrs and we need to learn anew the lesson of their sacrifice. At a time when we are surrounded by ideologies that deny the presence of the living God and are opposed to the faith, the martyrs, through their intercession and their example, help us to remain strong in our faith. The Church places these martyrs before us as examples of peace and forgiveness, of fidelity and compassion toward the world. The Church does not point a finger at those responsible for their death of these Missionaries but rather highlights the potential of humanity that is enclosed in those lives that were offered to God.

The martyrdom of these confreres is a gift and a grace, a grace that invites us to remain faithful. Their witness as martyrs is very important but we must recognize that their martyrdom was the result of a lifetime of on-going fidelity. Perhaps we are not called to a bloody martyrdom, but we are called to be faithful. We are called to give daily witness to the gospel of Jesus Christ, evangelizer of the poor. Witnesses are only credible if they live with the love of the children of God. That is what the world expects of us as Vincentians.

If the Church and the Congregation glorify these Servants of God, it is not to honor them; indeed, they have no need of our honor since they already rejoice in the promise of the Lord: the Father will honor whoever serves me (John 12:26) … rather we honor these martyrs in order to take up the heritage of their witness which also commits us to be the Lord’s witnesses. The martyrs, however, are not only an example, but they are also our powerful intercessors in the struggle of faith and the search for peace.

CONCLUSION: blessed are you

The profound theological meaning of beatification is found in Jesus’ words: Blessed are you when they insult you and persecute you and utter every kind of evil against you because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you (Matthew 5:11-12). We celebrate the fact that the Lord’s words are fulfilled in the martyrs: Blessed are they who are persecuted for the sake of righteousness, for there is the kingdom of heaven (Matthew 5:10). All of the martyrs help us to become aware of the need to journey toward the heavenly Jerusalem.

The martyrs preach silently but eloquently. They enable the Church to grow, not from a perspective of strength but from a perspective of weakness. Death, which the world views as defeat, becomes a sign of victory to the eyes of faith and it is for this reason that the words of Tertullian have such a profound theological significance, the blood of the martyrs is the seed of Christians. The Church has been esteemed as a result of the admirable witness of the holy martyrs who proclaim anew Jesus’ resurrection. During the last century the Congregation has been esteemed in Spain. Saint Vincent stated: For one Missioner who has given his life for the love of God, the goodness of God will raise up many others to do the good he will have left undone (CCD:XI:366). May we continue to be esteemed, esteemed for our love and our commitment to the poor and may the blood that was shed by these fourteen Missionaries continue to be the seed of new vocations to the Congregation.

Translated: Charles T. Plock, CM